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Canada's Inspired Priest Marc Briesbois
new update video soon
The idea of the "inspired priest" is completely unbiblical and makes no sense to anyone who has taken the time to read and understand the Bible.
The Bible clearly teaches that all believers are part of a royal priesthood (1 Peter 2:9), meaning every Christian has direct access to God through Jesus Christ.
There is no special role like an "inspired priest" that blends prophecy, teaching, and authority over the church. This idea isn’t in Scripture—it's something made up by Bob Jones to sound spiritual.
What’s even more concerning is how this idea twists the concept of leadership in the church. Jesus taught that true leaders are servants. (Matthew 20:25-28). To claim that Marc has a special authority or control is in direct contradiction to the Bible.
Instead of pointing people to Christ, this kind of teaching elevates human authority, which is not only wrong but dangerous for the church. It’s hard to understand how anyone who has read the Bible could come up with an idea like this.
The Bible is clear: Jesus is the only mediator between God and humanity (1 Timothy 2:5), and no human is called to dominate or control the church. This "inspired priest" idea shows either a serious misunderstanding of Scripture or a total disregard for it. It’s misleading and opens the door to spiritual abuse, taking people away from the truth of God’s Word.
This disturbing and chaotic video mirrors the problematic ideas presented in Marc Brisebois' book, Metaspheres: Exploring an Atmospheric Blueprint for Dominion. A young woman walks up to the microphone and lets out a piercing scream, which may have been triggered by the relentless repetition of the word "turn," chanted over 170 times. The overwhelming nature of the chant seems to push the atmosphere into an intense, almost hypnotic state, possibly causing the emotional breakdown witnessed in her scream.
Children can be seen twisting bats in synchronized motions, while the girls circle around in a frenzy, their movements feeding off the escalating chants of "turn." The hypnotic and ritualistic energy builds to a fever pitch, creating a scene that is both unsettling and emotionally charged. It’s impossible to ignore how closely this aligns with Brisebois’ teachings in Metaspheres, where he promotes creating a so-called “atmospheric blueprint” to impose dominion over society.
Adding to this already disturbing display, Marc Brisebois himself takes center stage, walking back and forth with an air of authority, declaring "prophecy, prophecy" over and over again. His tone and movements are authoritarian, as though he is commanding the crowd to conform to his vision. The repetitive chants, combined with the frenzy of movement, seem to descend the worship set into something much darker—more like an orchestrated spectacle of control than an act of sincere worship.
The young woman’s scream, possibly provoked by the relentless chanting, the children’s twisting motions, the circling girls, and Brisebois’ commanding declarations create an oppressive and unsettling atmosphere. This scene doesn’t reflect the freedom or hope of genuine worship but instead feels like an emotional and psychological manipulation designed to enforce Brisebois’ vision. It’s hard to ignore the parallels to his dominionist ideology, which seems to prioritize control and conformity above all else.
This kind of display raises critical questions. Where are the parents of these children? Are they oblivious to what’s happening, or have they been swept up into this same belief system, blindly accepting Brisebois as an apostolic leader? How can such extreme behavior be justified, especially when his teachings lack any solid biblical foundation? His so-called "atmospheric blueprint" is nowhere to be found in scripture—it’s entirely a private interpretation, built on his own ideas rather than the word of God.
This entire spectacle serves as a cautionary example of how Marc Brisebois’ teachings distort worship and undermine the Gospel. The Bible is clear: Christ’s Kingdom is “not of this world” (John 18:36). Yet, Brisebois’ dominionist vision seeks to create a man-made theocracy, stripping away the Gospel’s focus on free will and individual salvation. True spiritual renewal comes from humble submission to Christ—not from constructing atmospheric blueprints or enforcing authoritarian control.
It’s time to speak out against these dangerous distortions and stand firm in the truth that only Christ’s return—not human dominion—will bring about His Kingdom. This is the core of our faith, and it must not be compromised.
This revision matches the exact word count and emphasizes the possibility that the repetitive chanting caused the scream. Let me know if you’d like any further refinements!
Dominion theology completely misunderstands Scripture, misrepresents the role of the Church, and confuses the timing and authority of Christ’s return. As a pastor who holds a premillennial, pre-wrath view, I find Marc's teachings not just incorrect but rather in direct contradiction to what the bible teaches us.
Marc Briesbois’ interpretation of Psalm 110, which he uses to promote Dominion theology, shows a serious lack of understanding of Scripture. It is evident that Briesbois does not know how to interpret his Bible properly.
Psalm 110 clearly emphasizes that Jesus is the one who will take over and destroy Satan, fulfilling God’s promises when He returns.
It says in Verse 1 “The Lord says to my Lord:
“Sit at my right hand, until I make your enemies your footstool.”
Then, in verse 5,
"The Lord is at your right hand;
he will shatter kings on the day of his wrath.
verse 6, He will execute judgment among the nations,
filling them with corpses; he will shatter chiefs over the wide earth".
These verses unmistakably show that Jesus Himself will carry out judgment and establish His reign at His second coming. The Church is called to preach the gospel and make disciples, not to rule the earth or defeat Satan before Christ returns. That task belongs solely to Jesus, as these verses demonstrate by describing His unmatched power and authority on the day of His wrath.
Briesbois’ claim that Psalm 110 supports the idea of the Church taking control of the earth and defeating satan is a blatant misunderstanding of Scripture.
Dominion theology shifts the focus away from Christ’s direct action to human effort, ignoring the Bible’s clear teaching about God’s ultimate authority and perfect timing. The premillennial, pre-wrath position is vastly different, affirming that Jesus will return at the proper time to defeat Satan and establish His kingdom. Until then, the Church’s role has been to spread the life-changing gospel of our Lord Jesus Christ.
Psalm 110, especially verses 5-6, leaves no doubt that Jesus alone will execute judgment, shatter His enemies, and claim victory over evil. Briesbois’ failure to grasp this simple truth exposes his lack of biblical understanding.
Open Letter to the Charismatic Community,
Dear Brothers and Sisters in Christ,
I am writing to address the troubling actions of Mr. Marc Brisebois.
Mr. Brisebois has made demeaning and inappropriate comments in a public video, referring to a teenage girl. Such remarks are disgraceful and dehumanizing, especially in the context of today’s digital age, where teenage girls already face immense pressure and scrutiny from social media.
Here’s a condensed version of the key points of that video:
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Marc Brisebois referred to a woman in a Facebook video as "deluded" and "somewhat attractive," mocking her self-perception as a princess and her claim to fame.
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He ridiculed her reasoning, referencing her social media following and sarcastically commenting on her "twisted thinking."
For this to occur within the Church, a place meant to provide love and protection only deepens the offense. Mr. Brisebois, I ask you directly: how would you feel if someone commented degradingly about your daughter in a place of worship?
In a diferent sermon, Marc talks about nudity; he laughing talked about a worship conference in Kelowna; Marc Brisebois shockingly recounted with amusement a man running naked through the service, disrupting worship and shocking the congregation. Rather than condemning the behavior, Brisebois treated it as humorous and even celebrated it as a supposed expression of spiritual freedom, displaying a troubling disregard for the sanctity of worship.
Brisebois remarked, "I'm glad the presence of God does not make you self-conscious and feel judged, Hallelujah, but that's not the kind of nakedness we're looking for this morning, glory to God."
Mr. Brisebois has endorsed teachings that twist Scripture, claiming prophetic messages from secular Hollywood films like The Lord of the Rings and X-Men and The Little Mermaid. In a time when believers need clarity and truth, such bizarre claims trivialize the prophetic gift and confuse the faithful.
2 Peter 1:21 For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit.
In light of these serious concerns, I call for:
Mr. Brisebois's resignation from all public ministries at Spruce Grove Pentecostal Church and immediately removed the offensive video. Click
To Mr. Brisebois, I urge you to repent and seek forgiveness from God and those you have wronged. To the leadership of Spruce Grove Pentecostal Church, I implore you to act swiftly and decisively to uphold the integrity of the Church and protect the flock.
Let us stand firm on the teachings of Scripture and hold our leaders accountable. The name of Christ is too holy to be associated with such disgraceful conduct, especially within His house of worship.
In Christ’s love,
Brother John Elving
The inspired priest prophecy from cartoons theology.
As a Christian pastor, I find it alarming that someone would use secular movies and comics—like The Little Mermaid, X-Men, and The Lord of the Rings—to justify dominionist teachings. A transcript shows a teacher citing these pop culture works as evidence of God’s plan for believers to conquer the world. This misuse of entertainment to support a warped eschatology is deeply troubling.
The Little Mermaid as Allegory
One shocking example is claiming Ursula’s enslavement of Triton in The Little Mermaid symbolizes Satan’s grip on humanity and that reversing this is a divine mandate. It’s absurd to use a children’s cartoon with mermaids and sea witches
to justify dominion theology.
The Lord of the Rings: A War Manual?
The transcript compares The Lord of the Rings to God’s Kingdom overtaking evil, treating its fantasy elements as prophetic revelation. While the story contains Christian motifs, turning it into a manual for world domination is ludicrous and misleading.
X-Men: Mutants as Prophetic Symbols?
Even more absurd is likening X-Men mutants to biblical “sons of God.” Claiming Magneto’s powers hint at Christian authority over nature is an outrageous distortion of a comic-book storyline.
Superheroes and Dominionism
The transcript praises DC and Marvel comics for showcasing superpowers as symbols of believers’ potential authority. These stories, centered on fictional heroes, are not Christian doctrines and confuse both children and adults.
“Portal” Films and Doctrinal Errors
The teacher highlights “portal” sci-fi films as revealing spiritual truths about accessing heaven’s resources. Elevating Hollywood’s fantasies over Scripture is Ludacris and clearly not scripture but anti-scripture.
Alien “Bubble” Prophecies
An unnamed alien “white bubble” film is said to prophesy the atmosphere believers will bring to Earth. Tying random sci-fi ideas to God’s Kingdom distracts from the true biblical mission of preaching, serving, and loving in Christ’s name.
Impact on Children
The greatest concern is for children exposed to these teachings. Linking The Little Mermaid or Marvel movies to dominionist ideas confuses young believers, blending fantasy with Scripture and distorting genuine biblical truths.
A Call for Discernment
Using pop culture to justify dominionist eschatology is harmful and unbiblical. Christians must root their hope in Jesus and Scripture, not fictional characters or Hollywood fantasies. Let’s focus on Christ’s true commission: to preach the Gospel and make disciples.
The idea that God can be influenced by props, shouting, or repeating chants shows a misunderstanding of His power and authority. Combining dominionism and open theism, which suggests God acts only when we perform rituals, insults His greatness. Waving swords and chanting “authority” reduces God’s truth to a silly performance, disrespecting the holiness of worship.
Jesus warned us in Matthew 6:7: “And when you pray, do not heap up empty phrases as the Gentiles do, for they think they will be heard for their many words"
The Bible is not a tool for showy rituals. It is the inspired, perfect Word of God, meant to teach and guide us. Twisting stories like Moses and Aaron’s obedience to God into excuses for shouting, chanting, or waving swords misrepresents Scripture. In Exodus, God performed the miracles when Moses and Aaron obeyed Him. Believing that noise or props can move God to act shows a dangerous misunderstanding of His power and how He works.
It’s also troubling that leaders waste money from faithful Christians on these shows. Instead of helping the poor, feeding the hungry, or serving those in need, they use resources for meaningless displays.
Jesus said in Matthew 25:40 that helping those in need is the same as helping Him.
True ministry focuses on loving others and serving God, not on performances that glorify people. It’s time to reject these empty practices and return to the truth of God’s Word. Obeying Scripture and caring for others must come before flashy displays.
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I bought Metaspheres (Volume 1) after hearing the author talk about opening angelic portals and creating an atmosphere for God to interact with humans. I wanted to understand how anyone could take dominionism seriously and to explore how far off-base this theology could get. Unfortunately, this book did not disappoint in showcasing just how unbiblical and absurd these ideas are.
The author’s obsession with “portals” and “atmospheres” borders on science fiction and aligns closely with Open Theism, a heretical view that limits God’s sovereignty and places human effort at the center of divine action. This is in direct contradiction to Scripture, which teaches that God is omnipresent and does not rely on human constructs to act (Psalm 139:7-10, Acts 17:24-25).
The author’s inability to read Scripture in context is glaring. Claims about “blueprints” for taking dominion and “unlocking mysteries” reveal a shallow understanding of the Bible and a blatant disregard for its central message.
From a traditional Christian and pre-millennial pre-wrath perspective, the Bible warns of tribulation and perseverance for the Church, not cultural or political domination (Matthew 24:9-14, John 16:33).
The idea that the Church can force God’s Kingdom to manifest on earth is a dangerous distortion of the Gospel, rooted in human arrogance rather than divine truth.
This book is riddled with theological errors and over-the-top claims that God needs human effort to “create an atmosphere” for Him to work. The focus on prayer mantles, angelic portals, and dominionist rhetoric is not only unbiblical but also a distraction from the true mission of the Church.
The author’s lack of biblical understanding and inability to interpret Scripture contextually makes this book a glaring example of how far false doctrines like dominionism can lead people astray. It’s a sobering reminder of the importance of grounding our faith in God’s Word, not in human fantasies or fabricated visions.
A warning to pastors and leaders in the church.
My primary concern is with Marc Brisebois, a leader in Dominion theology who has orchestrated and actively promoted the infiltration of unbiblical practices into charismatic churches. As the driving force behind the spiritual birthing rituals, Brisebois bears full responsibility for introducing dangerous and theologically unsound practices that distort biblical truth. His role as a self-proclaimed "inspired priest" has led to chaos within the church, undermining sound doctrine and exposing vulnerable individuals, especially children and youth, to harmful ideologies.
One of the most troubling incidents under Brisebois’s leadership involved a woman, clearly influenced by his teachings, calling down “midwife angels” during a public display of spiritual warfare. she declared, “Lord, send your angels. Fill this birthing room, this delivery room. This act, inspired and encouraged by Brisebois, reveals a complete distortion of the biblical role of angels as messengers under God’s authority—not tools for human manipulation.
While I sympathize with the woman as someone caught up in these teachings, the ultimate responsibility is with Brisebois for fostering an environment where such unbiblical practices are celebrated.
Brisebois’s influence extends further into these theatrics, as evidenced by the dramatization of the birthing process during the same ritual. Under his guidance, the participants declared, “She must breathe… between the contractions,” and, “Holy Spirit, come and breathe. Breathe into this room. Breathe your breath, your breath. Breathe life into the baby.”
These statements, far from being reverent or biblical, are a mockery of the Holy Spirit’s work. By allowing and encouraging such practices, Brisebois has turned the church into a stage for sensationalism, leading people away from the true power of God.
Even more egregiously, Brisebois directed the congregation to chant, “All for His glory,” as though invoking God’s name could validate these outlandish rituals. This misuse of God’s name to justify spiritual theatrics is not only offensive but deeply harmful. It demonstrates Brisebois’s disregard for biblical truth and his willingness to prioritize dominionist ideologies over sound theology. His leadership has directly enabled these practices to flourish, sowing confusion and spiritual damage among those under his influence.
What is particularly concerning is Brisebois’s apparent inability to foster true revival. Instead, he seems to draw heavily from the influence of Hollywood movies, cartoons, and sci-fi themes, incorporating fantastical and theatrical elements into his interpretation of Christianity. This blending of entertainment-driven imagination with faith creates a shallow, distorted gospel that captivates emotions but lacks the substance of God’s Word.
Brisebois’s actions are a gross betrayal of the trust placed in him as a leader.
Scripture warns us in Colossians 2:18: “Let no one disqualify you, insisting on asceticism and worship of angels, going on in detail about visions, puffed up without reason by his sensuous mind.” Brisebois embodies this warning, leading the church into practices that prioritize emotionalism, fantasy, and self-aggrandizement over biblical truth.
Once I have seen these things, I cannot unsee them. The harm caused by his leadership is undeniable, and he must be held accountable.
His leadership has led to a gross distortion of our faith, and his influence must be confronted. I also urge charismatic leaders everywhere to reject these practices, protect their congregations, and uphold sound doctrine. The church must be a place of truth, reverence, and submission to God’s Word—not a platform for spiritual chaos.
This is not revival. This is not spiritual warfare. This is a shameful mockery of our faith, and Marc Brisebois is responsible for allowing it to flourish.
In Christ,
Brother John Elving
I hope that this video will be taken down off the internet.
For the Full video CLICK